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My collection of (mostly) quotations and links (mostly) about skepticism, science, philosophical naturalism, freethought and humanism. Mostly. (Formerly “Un bon mot ne prouve rien”.)
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Posts tagged "morality"

The kinds of questions I think about — origin of the universe, fundamental laws of physics, that kind of thing — for the most part have no direct impact on how ordinary people live their lives. No jet packs are forthcoming, as the saying goes. But there is one exception to this, so obvious that it goes unnoticed: belief in God. Due to the efforts of many smart people over the course of many years, scholars who are experts in the fundamental nature of reality have by a wide majority concluded that God does not exist. We have better explanations for how things work. The shift in perspective from theism to atheism is arguably the single most important bit of progress in fundamental ontology over the last five hundred years. And it matters to people … a lot.

Or at least, it would matter, if we made it more widely known. It’s the one piece of scientific/philosophical knowledge that could really change people’s lives. So in my view, we have a responsibility to get the word out — to not be wishy-washy on the question of religion as a way of knowing, but to be clear and direct and loud about how reality really works. And when we blur the lines between science and religion, or seem to contribute to their blurring or even just not minding very much when other people blur them, we do the world a grave disservice. Religious belief exerts a significant influence over how the world is currently run — not just through extremists, but through the well-meaning liberal believers who very naturally think of religion as a source of wisdom and moral guidance, and who define the middle ground for sociopolitical discourse in our society. Understanding the fundamental nature of reality is a necessary starting point for productive conversations about morality, justice, and meaning. If we think we know something about that fundamental nature — something that disagrees profoundly with the conventional wisdom — we need to share it as widely and unambiguously as possible.

Sean Carroll, “On Templeton

Sean Carroll

h/t Pharyngula

Fundamentalists do what they perceive as good deeds in order to fulfill God’s will and to earn salvation; atheists do them simply because it is the right thing to do. Is this also not our most elementary experience of morality? When I do a good deed, I do so not with an eye toward gaining God’s favor; I do it because if I did not, I could not look at myself in the mirror. A moral deed is by definition its own reward.

Slavoj Žižek, “Atheism is a legacy worth fighting for”, The New York Times, 13 March 2006

Slavoj Žižek

h/t WEIT

Steven Pinker: Human nature in 2013

One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn’t require religion at all.

Arthur C. Clarke, “Credo” (1991)

Arthur C. Clarke

I found myself caught up in what you could call a world historical event. You could say it’s a great political and intellectual event of our time, even a moral event. Not the fatwa, but the battle against radical Islam, of which this was one skirmish. There have been arguments made even by liberal-minded people, which seem to me very dangerous, which are basically cultural relativist arguments: We’ve got to let them do this because it’s their culture. My view is no. Female circumcision — that’s a bad thing. Killing people because you don’t like their ideas — it’s a bad thing. We have to be able to have a sense of right and wrong which is not diluted by this kind of relativistic argument. And if we don’t we really have stopped living in a moral universe.

Salman Rushdie, interview, The New York Times

Salman Rushdie

h/t Ophelia Benson (@OpheliaBenson)

Humans invented morality. Christianity just stole the patent.

I’ve never been tempted to murder anyone, or break into their house and steal their stuff. It’s not because I fantasize about it and then think, “Oh, no, I might get in trouble with the government.” It’s because I like my neighbors, like the people in my community, and wish them well — and because I value peaceful, cooperative co-existence. It’s because I have empathy, and can appreciate that other people value their lives as much as I value my own, and could not deprive them of that life without feeling the pain and loss myself.

I don’t need a threat of hell in an afterlife to keep me in line, because I recognize the worth of life in this one.

PZ Myers, “Christians teach me to despise Christianity”, 13 March 2012

PZ Myers

I am a humanist, which means, in part, that I have tried to behave decently without expectations of rewards or punishments after I am dead.

Kurt Vonnegut, in a letter to members of the American Humanist Association

Kurt Vonnegut

(via cocknbull)

[T]he believer in the inspiration of the Bible is compelled to declare that there was a time when slavery was right—when men could buy, and women could sell, their babes. He is compelled to insist that there was a time when polygamy was the highest form of virtue; when wars of extermination were waged with the sword of mercy; when religious toleration was a crime, and when death was the just penalty for having expressed an honest thought. He must maintain that Jehovah is just as bad now as he was four thousand years ago, or that he was just as good then as he is now, but that human conditions have so changed that slavery, polygamy, religious persecutions, and wars of conquest are now perfectly devilish. Once they were right—once they were commanded by God himself; now, they are prohibited. There has been such a change in the conditions of man that, at the present time, the devil is in favor of slavery, polygamy, religious persecution, and wars of conquest. That is to say, the devil entertains the same opinion to-day that Jehovah held four thousand years ago, but in the meantime Jehovah has remained exactly the same—changeless and incapable of change.

Robert G. Ingersoll, The Christian Religion (via doubtingmarcus)

Robert Green Ingersoll

(via cocknbull)